Intersections: Gender, History and Culture in the Asian Context
Issue 4, September 2000 |
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Poems by Shirley Geok-lin Lim |
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Even now they live on wet boards unCeltic, an inlet of water sons and daughters forget the east wind had passed through, looking for Nanyang. for the patched junk sails to fill. |
I am walking backwards into China and no one is astonished my passport at my good luck. Speechless, without grandfather's hands, grandma's tears. cousins walk beside me, a hundred |
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My body is blossoming with bruises, red and blue flowers large as Hong Kong dollar coins or dim sum hargow dumplings. Lumps leap up where I've been bitten. I'm spotted red and blue like an open yam at the end of two weeks in Hong Kong. Accident-prone, I hang on through one a.m. to five-thirty in the morning, to watch the watery mists shred like raw cotton from Lama, Cheng Chou, and Lantau; and the real China to the north. I am afraid of this China, |
unseen estrangement of strangers from whose lives I'm supposed to make my story. How do we learn to take in identity after identity, swallowing identities and history to save us from contagion of losses and predatory nations? In the City of Life anapheles mosquitoes bite, and hardness scars within, even if I'm not thinking that something violent is happening somewhere out of sight, even as I sit here, safe on the wrong side of the border. |
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This is the scene poets and painters make of in the classical tradition: two hundred and sixty green peaks and stones floating over a vaporous sea, junks, lighters, and big ships like minor islands adrift, and the silver sheen of morning light on the open water of the South China Sea. Distance saves us from reality, and the mysterious becomes a luxury we can envy. Down on the ground, bus drivers lurch |
their stickshifts toward Central's towers, and the cursing ferrymen are casting off the cable ropes as everyone seems to be traveling from bed to work, from island to island. Close up, sweat shines and sticks; no one's It was the emperor who loved the beauties of mist and distance, the corruption of the harem. His fringed kingdom wavers between ground and sky, decomposing marble and peonies. |
This paper was originally published in Intersections: Gender, History and Culture in the Asian Context, with the assistance of Murdoch University.
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From February 2008, this paper has been republished in Intersections: Gender and Sexuality in Asia and the Pacific from the following URL:
intersections.anu.edu.au/issue4/nannu.html.
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